
This revealing story is based upon two primary sources; ancient Catholic history little known by average Catholics but acknowledged by Church historians to be authentic, and infallibly declared Catholic Dogma, also little known but of great importance to understanding the error of mandatory celibacy for priests. From these Catholic sources the author explains why Midieval Church law mandating celibacy for priests is illicit, contradicting unchangeable Catholic truths. From these Catholic truths a compelling story emerges: Church laws commanding priests renounce one of the seven sacraments given by Jesus, in order to receive another sacrament that Jesus would have allowed the same priest, must be condemned as an illegitimate use of Church authority. Today, St. Peter would not be ordained. This book will force the reader to confront an important question, and the answer, "To what end does the Vatican today deny priesthood to married men?" This new understanding of Church history has never before been presented in Catholic literature.
This historical story is written for modern Catholics in a revealing and understandable manner that avoids often confusing legalisms of Catholic theology. For readers interested in early Church history and later changes this book is an interesting read. For readers interested in little understood theological errors revealed in the book a brief summary may be found at www.IllicitCelibacy.com. Catholic theologians and teachers wishing to question or support the author’s presentation of accepted Catholic Dogma are invited to submit them for publication on this web page.
To have a copy or for further information write to the editor: Edgar Davie
clergy sexual abuse!
The Bingo Report
Center for the Study of Religious Issues (CSRI)
For years, the Church denied that clergy sexual abuse was more than a few isolated cases. The people now know the truth.
Since 2002, the Church has continued to deny that mandatory celibacy is linked to clergy sexual abuse. 10 years of sociological research say differently. The people need to know the truth about this too.
A priest study, a victim study and a literary study all point to mandatory celibacy as the culprit in the majority of non-serial abuse cases. And the Church knows.
For a copy of CSRI Books, P.O. Box 246, Freeport, Maine, 04032.
May also be ordered online at www.rentapriest.com. CSRI99@aol.co
The Bingo Report: Mandatory Celibacy and Clergy Sexual Abuse
by Louise Haggett
paper 202 pp. $17.95 + $3.95 shipping
CSRI Books, PO Box 246, Freeport, ME 04032
A Treasure of Wisdom for the Church
a review by William Cleary
In the deep mines of this too ambitious underground book are veins of pure gold. You'll be heartened to see proof at last that celibacy itself – and the intense loneliness that goes with it -- helps to foment priestly sexual abuse. You'll hear from some 200 priests and victims scientifically chosen who tell you what it's like to be a priest today, and how faithful-to-vows they think priests are (not very), and how much the official church cares about misbehaving priests (not at all, unless scandal arises.) You'll hear heartbreaking comments from victims of predatory priests and get a sense of the horrific state of despair among clergy persons worldwide. Will you enjoy reading it? No. Should you read it? Yes. The book – not easy to read and rather casually edited and designed – still is a treasure of wisdom for the Church.
Part of my own personal questioning over the years about the clergy scandals is to ask myself why I feel required to at least monitor the daily disgraces found on the NCR Clergy Abuse Tracker (http://www.ncrnews.org/abuse/). I feel I have to read the books about it too – the latest of which is Priests, Sex, and Secret Files by Thomas Doyle and Richard Sipe, Bonus Books, 2005 – not yet available as I write this. Answer: because my ongoing responses are radical, and include insisting the Church in the US close down the seminary system entirely. I believe no other solution will stop the disease and infection that is poisoning the Church. In Haggett's book there is plenty of evidence that only something radical will heal the illness – which is picked up by priests not so much from the flow of culture in general – shows this study-- but from the subculture of the priesthood itself. The principal conclusions of the Haggett study demonstrate that most priests:
1. Don't believe in divine retribution for breaking their vows
2. Know overwhelmingly that other priests break their vows
3. Know overwhelmingly that the church acknowledges the breaking of vows
4. Know that the church almost never disciplines misbehaving priests, and only does it when scandal is present.
In Chapter One I was immediately caught up in the story. For starters, Haggett stumbled on her most explosive issue completely by accident, she says, at a talk given by Rev. Candice Connors at a NFPC conference Haggett attended in 1993 as a participant. What she heard from Connors set her heart on fire – and she is able to convey that feeling in her account of the event. She sat there in disbelief. Connors, head of a facility for healing predatory priests, was begging the audience of priests to take back into service a group he called epedophiles – that is, priests who misbehaved with adolescents and not with children. He also insisted that there was absolutely no connection between celibacy and sexual abuse. Both these statements started Haggett on the long years of study that led finally to this book.
Haggett asks: Celibacy Is The Issue? You mean as a explanation for the abominable clergy sex scandals throughout the world? But of course. Wait: not homosexuality as its cause? No, that's nonsense.
But whence the deviance into crimes against youngsters? Celibacy guilty again. The rule of celibacy skews the personalities of those entering, then the culture of the seminary further bends it out of shape. The subculture of priest residences and monasteries further twists the priesthood out of balance. Celibacy is the issue at the heart of it all, the bad idea that has now, and over hundreds of years, injured and destroyed many lives and souls and the gospel values of the so-called "catholic" Church. Some come through unscathed and are glories to the church. But celibacy is the defining issue to explain what is happening, the poisonous idea that has sickened the whole Church. Read about it and weep.
(William Cleary writes from Burlington, Vermont.)
Other books...
A Dying Breed of Brave Men: The Self-Written Stories of
Nine Married Priests
(Paperback)
by Robert J. Brousseau
Married Catholic Priests: Their History, Their
Journeys, Their Reflections
(Paperback) by Anthony P. Kowalski
de Jong, Mayke, (1998). "Imitatio Morum. The Cloister and Clerical Purity in the Carolingian World" in Medieval Purity and Piety. Michael Frassetto, Ed. New York: Garland Publishing.
Shupe, Anson, (2005). The Spoils of the Kingdom: Clergy Misconduct and Social Exchange in Religious Life. (TBP)
Investigative staff of the Boston Globe, (2002). Betrayal: the Crisis in the Catholic Church. Boston: Little, Brown.
Edgerton, Brooks, (2004). The Dallas Morning News
Lea, Henry, (1867, 1907, 2003). History of Sacerdotal Celibacy in the Christian Church, Vols. I & II. Honolulu, Hawaii: University of the Pacific Press.
Doyle, T., Mouton, R. & Peterson, M., This confidential document was privately circulated in 1985 under the title: The Problem of Sexual Molestation by Roman Catholic Clergy: Meeting the problem in a comprehensive and Responsible Manner. It is first published in Sex, Priests & Secret Codes: The Catholic Church's 2000 Paper Trail of Clerical Sexual Abuse. Chicago: Precept Press.
Doyle, T.P., Sipe, A.W.R, & Wall, P.J, (2005). Sex, Priests & Secret Codes: The Catholic Church's 2000 Year Paper Trail of Clerical Sexual Abuse. Chicago: Precept Press.
Hastings, A. Ed. (2000). The Oxford Companion to Christian Thought. Pp.104-105. Oxford: Oxford University Press.
Heid, Stefan, (2000). Celibacy in the Early Church. San Francisco: Ignatius Press.
Sipe, A.W.Richard, (1996, 2004). Celibacy: A Way of Living, Loving & Serving and Living the Celibate Life. Ligouri, Missouri: Ligouri Press.
Greeley, A. (2004). Priests: A Calling in Crisis. Chicago: the University of Chicago Press.
Sipe, A.W.R., (1990). A Secret World: Sexuality and the Search for Celibacy. New York: Brunner/Mazel
Wagner, R. (1981). Gay Catholic Priests: A Study of Cognitive and Affective Dissonance. San Francisco: Specific Press.
Wolf, J., Ed. (1989). Gay Priests. San Francisco: Harper & Row.
Laeuchli, S. (1972). Power and Sexuality. Philadelphia: Temple University Press.
Damien, P. (1982). The Book of Gomorrah: An Eleventh Century Treatise Against Clerical Homosexual Practices. Translated with notes by Pierre Payer. Waterloo, Ont.: Wilfred Lauier University Press.
Haliczer, S. (1996). Sexuality in the Confessional: A Sacrament Profaned. New York: Oxford University Press.
Nicholl, C. (2004). Leonardo da Vinci: the flights of the mind. London: Allen Lane Press.
Rogers, J. (2002). Sex: A Natural History. New York: Henry Holt and Company.
Keuls, E. (1993). The Reign of the Phallus: Sexual Politics in Ancient Athens. Berkeley: The University of California Press.
Pharr, C. (1952 Ed & Trans). The Theodosian Code. New York: Greenwood Press.
Sobo, E., Bell, S. (2001). Celibacy, Culture, and Society, The Anthropology of Sexual Abstinence. Madison, Wisconsin: the University of Wisconsin Press.
Sherr, R. (1991). "A Canon, A Choirboy and Homosexuality in Late 16th Century Italy: A Case Study," in Journal of Homosexuality, 21, Pp. 1-22.
Celibacy by Tyrone Grima. By a Maltese Author
In the 1960s and ‘70s, thousands of Roman Catholic priests left the active ministry to get married. Nothing like this had been seen on this scale since the French Revolution, and before that since the Reformation.
Now a different strand has entered the fray: priests who have formed long-time, intimate sexual friendships. Both these men, gay and straight, and those who have been excluded from the priesthood due to their inability to turn their back on the love they’ve found, form a growing base of dissent within a church that can’t afford to be without them. What both groups share is that they can no longer find a rationale for a life of obligatory celibacy. In light of the critical shortage of priests and the terrible pedophile scandals plaguing the celibate priesthood, this closure, this deafness, this stonewalling is itself scandalous.
These two excellent and timely books are a challenge to the church officials and a plea on behalf of the people of God for qualified married priests irrespective of gender, sexual orientation, or marital status.
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